Existuje po\u010detn\u00e9 spolo\u010denstvo nepokojn\u00fdch \u013eud\u00ed, ktor\u00ed vo svete rozk\u00fdvan\u00fdch hodn\u00f4t h\u013eadaj\u00fa svoj gr\u00e1l. Je to spolo\u010denstvo \u013eud\u00ed prem\u00fd\u0161\u013eaj\u00facich, znepokojuj\u00facich sa ot\u00e1zkami o\u00a0zmysle \u013eudskej existencie \u2013 a\u00a0pochopite\u013ene, predov\u0161etk\u00fdm svojej vlastnej. Av\u0161ak z\u00e1rove\u0148 je to spolo\u010denstvo skeptick\u00e9. Pou\u010den\u00ed z\u00a0dej\u00edn dospeli k\u00a0zdrvuj\u00facemu z\u00e1veru, \u017ee v\u0161etky naju\u0161\u013eachtilej\u0161ie my\u0161lienky \u201eVe\u013ek\u00fdch\u201c sa stali tragikomickou karikat\u00farou v\u00a0ruk\u00e1ch \u201eMal\u00fdch\u201c, ak ich, dokonca, absol\u00fatnym nepochopen\u00edm nezvr\u00e1tili v\u00a0prav\u00fd opak \u2013 na nebezpe\u010dn\u00fa zbra\u0148 proti \u013eudskosti, t\u00fdm, \u017ee z\u00a0nich urobili politick\u00fa prik\u00e1zan\u00fa dogmu. Len\u017ee ka\u017ed\u00e1 vzne\u0161en\u00e1 my\u0161lienka je v\u00a0podstate mocnou energiou in\u0161pir\u00e1cie a\u00a0nesmie sa zakonzervova\u0165.<\/p>\n
Rovnako zle pochodili aj ve\u013ek\u00e9 ide\u00e1ly, ktor\u00e9 sa stali predmetom interpret\u00e1cie \u201eMal\u00fdch\u201c. Ide o probl\u00e9m chronick\u00fd, vle\u010d\u00faci sa kult\u00farnymi dejinami \u013eudstva. Ve\u010f \u010do in\u00e9 mohol ma\u0165 na mysli u\u017e v 1. storo\u010d\u00ed po Kristu Epiktetos, ke\u010f upozor\u0148oval, \u017ee \u0161t\u00e1tu a n\u00e1rodu preuk\u00e1\u017eeme slu\u017ebu, ak pozdvihneme nie strechy domov, ale du\u0161e ob\u010danov, lebo je lep\u0161ie, ke\u010f ve\u013ek\u00e9 du\u0161e preb\u00fdvaj\u00fa v n\u00edzkych domoch, ako keby n\u00edzke du\u0161e \u010d\u00edhali v pr\u00edbytkoch Ve\u013ek\u00fdch. Doposia\u013e zost\u00e1va skuto\u010dnos\u0165ou, \u017ee ak duchovne \u201emal\u00ed\u201c dostali do r\u00fak moc, jej prostredn\u00edctvom zn\u00ed\u017eili ve\u013ek\u00e9 my\u0161lienky na svoju \u00farove\u0148 rovnako v staroveku ako v s\u00fa\u010dasnosti.<\/p>\n
A u t\u00fdch c\u00edtiacich a prem\u00fd\u0161\u013eaj\u00facich je potom v\u00fdsledkom trpk\u00e1 skepsa neveri\u0165 nikomu a ni\u010domu, descartovsky o v\u0161etkom pochybova\u0165, teda, aj o viere. Niektor\u00ed moji zn\u00e1mi z tejto skupiny sa c\u00edtia by\u0165 ako ateisti, \u201emodern\u00ed\u201c \u2013 na \u00farovni doby, a veriacich pova\u017euj\u00fa za ignorantov vedy. Moji priatelia \u201eateisti\u201c s\u00fa tolerantn\u00ed, prip\u00fa\u0161\u0165aj\u00fa mo\u017enos\u0165 viery ako jeden z druhov \u017eivotnej filozofie, pre nich v\u0161ak nevhodn\u00fd. Pritom ide o kvalitn\u00fdch, \u0161\u013eachetn\u00fdch \u013eud\u00ed a ich \u017eivotn\u00e9 kr\u00e9do by sa dalo charakterizova\u0165 ako slu\u017eba \u010dloveku \u2013 \u201eAk m\u00f4\u017eem pom\u00f4c\u0165, mus\u00edm pom\u00f4c\u0165!\u201c, \u010di\u017ee, obsahovo n\u00e1padne podobn\u00e9 onomu zn\u00e1memu \u2013 \u201eMiluj bl\u00ed\u017eneho svojho ako seba sam\u00e9ho\u201c.<\/p>\n
Poctiv\u00e9 du\u0161e, dychtiace po harm\u00f3nii, plan\u00face ide\u00e1lmi \u013eudskej spravodlivosti, s nepodplatite\u013en\u00fdm svedom\u00edm. A predsa c\u00edtia, \u017ee im v \u017eivote \u010dosi d\u00f4le\u017eit\u00e9 ch\u00fdba, intuit\u00edvne h\u013eadaj\u00fa svoj gr\u00e1l, a pritom ho aj oni, ako stredovek\u00fd p\u00fatnik, celou cestou nosia na vlastnom chrbte, vo svojej p\u00fatnickej torbe. Ten posv\u00e4tn\u00fd gr\u00e1l \u2013 hlbok\u00fd vn\u00fatorn\u00fd mier \u2013 mo\u017eno dosiahnu\u0165 iba napojen\u00edm sa na Ideu v\u0161etk\u00fdch ide\u00ed, na centrum univerz\u00e1lnej energie a\u00a0pravdy. T\u00fdm skepsa mizne ako sneh pod jarn\u00fdm slnkom.<\/p>\n","protected":false},"excerpt":{"rendered":"
Existuje po\u010detn\u00e9 spolo\u010denstvo nepokojn\u00fdch \u013eud\u00ed, ktor\u00ed vo svete rozk\u00fdvan\u00fdch hodn\u00f4t h\u013eadaj\u00fa svoj gr\u00e1l. Je to spolo\u010denstvo \u013eud\u00ed prem\u00fd\u0161\u013eaj\u00facich, znepokojuj\u00facich sa ot\u00e1zkami o\u00a0zmysle \u013eudskej existencie \u2013 a\u00a0pochopite\u013ene, predov\u0161etk\u00fdm svojej vlastnej. Av\u0161ak z\u00e1rove\u0148 je to spolo\u010denstvo skeptick\u00e9. […]<\/a><\/p>\n<\/div>","protected":false},"author":10,"featured_media":916,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":{"0":"post-2712","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-obzor-seniorov"},"_links":{"self":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts\/2712","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/comments?post=2712"}],"version-history":[{"count":2,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts\/2712\/revisions"}],"predecessor-version":[{"id":2714,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts\/2712\/revisions\/2714"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/media\/916"}],"wp:attachment":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/media?parent=2712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/categories?post=2712"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/tags?post=2712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}