Spoluc\u00edtenie, pozn\u00e1vanie, pochopenie: to s\u00fa tri stupne k\u00a0ozajstnej \u013eudskosti. Pochopenie \u010dloveka \u010dlovekom je skuto\u010dne a\u017e z\u00e1vere\u010dn\u00fdm v\u00fdsledkom predch\u00e1dzaj\u00faceho vedom\u00e9ho \u00fasilia porozumie\u0165 tomu najz\u00e1kladnej\u0161iemu v\u00a0\u013eudskej bytosti. Je to h\u013eadanie a\u00a0nach\u00e1dzanie jedine\u010dn\u00e9ho vo v\u0161e\u013eudskom princ\u00edpe, ktor\u00fdm je smerovanie k\u00a0dobru a\u00a0l\u00e1ske. Je to nach\u00e1dzanie osobitosti ako s\u00fa\u010dasti tohto princ\u00edpu. Iba s\u00fa\u010dasti h\u00e1dam v\u00e4\u010d\u0161mi zvidite\u013enenej, ne\u017e b\u00fdva zvykom. Ve\u013ea napoved\u00e1 Spinozova my\u0161lienka: \u201e\u00daprimne som sa usiloval neposmieva\u0165 sa \u010dinom \u013eud\u00ed, ne\u017eiali\u0165 nad nimi, neopovrhova\u0165 nimi, sna\u017eil som sa ich pochopi\u0165.\u201c<\/p>\n
Iste\u017ee, nie je jednoduch\u00e9 pochopi\u0165 bytos\u0165 tak\u00fa zlo\u017eit\u00fa a\u00a0z\u00e1hadn\u00fa ako je \u010dlovek. Aj s\u00e1m sebe pripad\u00e1 ako pln\u00fd protikladov a\u00a0nepokoja. No ak \u00faprimne chceme \u010dloveka pochopi\u0165, mus\u00edme zost\u00fapi\u0165 ni\u017e\u0161ie, hlb\u0161ie pod povrch, k\u00a0pric\u00edpu jeho osobnosti. Mo\u017eno za maskou popudlivosti, nezn\u00e1\u0161anlivosti \u010di sarkazmu n\u00e1jdeme trpiaceho \u010dloveka hodn\u00e9ho na\u0161ej pozornosti a\u00a0\u00facty.<\/p>\n
Celkov\u00fd vn\u00fatorn\u00fd \u013eudsk\u00fd tvar \u2013 n\u00e1\u0161 \u013eudsk\u00fd princ\u00edp \u2013 nie je ni\u010d in\u00e9 ako kaleidoskop slabosti a prednost\u00ed, dobr\u00fdch i zl\u00fdch sklonov, raja a pekla. Ak nami potrasie ne\u0161\u0165astie alebo zlo tak, \u017ee obraz vytvoria iba chyby, m\u00f4\u017eeme sa spr\u00e1va\u013e ako sudcovia, a na ich z\u00e1klade \u010dloveka odp\u00edsa\u0165. Neprevin\u00edme sa proti z\u00e1konom. Ale m\u00f4\u017eeme sa spr\u00e1va\u0165 ako s\u00fakromn\u00ed detekt\u00edvi a za\u010da\u0165 b\u00e1da\u0165 takpovediac z\u00a0druhej strany zrkadla. Neods\u00fadi\u0165 v\u00fdsledok, ale pos\u00fadi\u0165 pr\u00ed\u010diny. Nev\u00e1\u017ei\u0165 pod\u013ea z\u00e1kona, ale pod\u013ea svedomia. Postupne rozmot\u00e1va\u0165 spletitos\u0165 ciest, pre\u010do sa na povrch vynoril negat\u00edvny obraz.<\/p>\n
Mo\u017eno tam na osudnej kri\u017eovatke n\u00e1jdeme nespr\u00e1vnu smerovku vo forme starej krivdy, fyzick\u00e9ho alebo psychick\u00e9ho zranenia. A\u017e tam by sme zistili, kto by si v\u00a0skuto\u010dnosti zasl\u00fa\u017eil ods\u00fadenie za trest. Beda tomu, z\u00a0koho poku\u0161enie vych\u00e1dza!<\/p>\n
Univerz\u00e1lneho pochopenia pre ka\u017ed\u00e9ho \u013eudsk\u00e9ho jedinca je v\u0161ak schopn\u00fd iba Boh. A\u00a0my \u2013 iste\u017ee nepochop\u00edme v\u0161etk\u00fdch a\u00a0v\u0161etko. Ale m\u00f4\u017eeme sa usilova\u0165 spoluc\u00edti\u0165 aspo\u0148 s\u00a0t\u00fdmi v\u00f4kol n\u00e1s, pozn\u00e1va\u0165 ich, pochopi\u0165. T\u00fdm mnoh\u00e9 pochop\u00edme aj o\u00a0sebe.<\/p>\n
Eva Fordin\u00e1lov\u00e1<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Spoluc\u00edtenie, pozn\u00e1vanie, pochopenie: to s\u00fa tri stupne k\u00a0ozajstnej \u013eudskosti. Pochopenie \u010dloveka \u010dlovekom je skuto\u010dne a\u017e z\u00e1vere\u010dn\u00fdm v\u00fdsledkom predch\u00e1dzaj\u00faceho vedom\u00e9ho \u00fasilia porozumie\u0165 tomu najz\u00e1kladnej\u0161iemu v\u00a0\u013eudskej bytosti. Je to h\u013eadanie a\u00a0nach\u00e1dzanie jedine\u010dn\u00e9ho vo v\u0161e\u013eudskom princ\u00edpe, ktor\u00fdm je […]<\/a><\/p>\n<\/div>","protected":false},"author":10,"featured_media":916,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":{"0":"post-4427","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-obzor-seniorov"},"_links":{"self":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts\/4427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/comments?post=4427"}],"version-history":[{"count":1,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts\/4427\/revisions"}],"predecessor-version":[{"id":4428,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/posts\/4427\/revisions\/4428"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/media\/916"}],"wp:attachment":[{"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/media?parent=4427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/categories?post=4427"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/skalickyobzor.sk\/cms\/wp-json\/wp\/v2\/tags?post=4427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}